Tuesday, February 19, 2013

Hanoch Albeck and his Anarchist Side: His reasons for refusal the Israel Prize

Hanoch Albeck was awarded the coveted Israel Prize in 1957, just 4 years after the prize was introduced in 1953. As a matter of principle, Albeck refused to accept the award and the handsome cash (tax-free) prize that comes with it. His reasoning was twofold: 1. The abundance of prizes given out, made the importance of any prize almost valueless. 2. The heavy tax burden placed on the general population do not justify the use of them for such questionable reasons and I would fear to get any benefit from such monies.
Here is the original newspaper article.

Friday, February 15, 2013

Noted Rabbi, Jewish Book Dealer and author ARRESTED for attempted Child Rape

A noted Brooklyn Rabbi was arrested Wednesday for allegedly trying to solicit services online from a police officer he thought was a 14-year-old girl. His website, offering his rare Jewish Books for sale, seems to be current and running as of now. He faces up to four years in prison if convicted of attempted rape and other counts. The rabbi held services and runs his Jewish Heritage Tours out of his home in Brooklyn. In 1988 he was in the news as well for his plagiarizing in a book titled Talmudic Terminology he published.
Here is a link to a news article about the story.
Update: as of today, March 5th, his websites are all down, it seems that the world will now have to put up with one less bookdealer-for now.

Thursday, February 14, 2013

Scathing Letter by Hirsch Lehren against Moses Montefiore

I just acquired a scarce work, titled ארכיונו של החכם באשי ר׳ חיים אברהם גאגין : לתולדות ״מלחמותיהם״ של אדוקי ירושלים published by דינבורג, בן־ציון in 1929 in Jerusalem. It consists of a collection of letter sent to the Haham Bashi Chaim Avraham Gagin. Included are several letters written Zvi Hirsch Lehren of the leaders of the Jewish Community in Amsterdam and a great supporter of the Old Yishuv in Jerusalem. The letters are a surprising attack on Moses Montefiore on many fronts.



Lehren's main opposition to Montefiore is his support of opening a Modern School in Jerusalem under a man named Levenstein, who Lehren adds for the title of Yemach Shemo. Levenstein wasn't too interested in religion and the Rabbinate in Jerusalem naturally opposed the school. Lehren is frustrated with Montefiore's promises that nothing will be done against the wishes of the Rabbinate of Jerusalem all the while pushing for the opening of the school. Even the great amounts of charity dispensed by Montefiore in his 1839 visit to Jerusalem is taken in bitterly by Lehren who says that very little of the monies donated ever trickled down to the real needy in Jerusalem. He does not spare in his wording either.

I find it fascinating that no one in history who is now remembered led a life without opposition, such is the nature of humanity

The library of Rabbi Chaim Heller has been stolen, please keep an eye out for it

I just received a phone call from the granddaughter of Rabbi Chaim Heller. His library, which was in her possession was said to have been plundered after Storm Sandy, anyone who spots any books with his stamps is requested to contact the family.

Monday, February 4, 2013

How Chief Rabbi Yaakov S. Kassin wrote a Pasul Sefer Torah

As a young man, Yaakov Kassin who would later become the first Chief Rabbi of the Syrian community of New York, was a brilliant scholar and orator. His Bar Mitzvah speech is a genuine work of art. His Father immediately after his Bar Mitzvah, apprenticed him at a local Sofer, to learn the trade of writing Stam. Within months, he finished writing a Sefer Torah which was given to the Yeshivat Hamekubalim Beth El in Jerusalem. The writing was said to be a beauty to behold. Shortly after, his father discovered his birth certificate in which it was found out that they miscalculated his age. He was just 12 years old and not 13, thus the Sefer Torah he wrote was Pasul. (Princely Wisdom, pg 31)
The Sefer is still around and I have been told by people who saw it, that it's beauty is still apparent.

Saturday, February 2, 2013

Signed verse Unsigned Jewish books, is there always a difference?

Every week or so, on average, I get a phone call that goes something like this. "I was just cleaning up my adopted grandmother's attic and found this beautiful large book, called Pirke Aboth by the artist Saul Raskin, it is just beautiful and it is signed! What is it worth?" The answer is of course not much. I happen to think the book's art is indeed gorgeous, book the book is very common as well. And it seems, unsigned copies are rarer than signed ones. Raskin often sold his wares door to door in Brooklyn, and if you bought his book we would throw in his signature for free. The vast majority of Raskin's books I come across are thus signed. The more expensive works of his seem to be signed less often, perhaps because these were less often sold in this manner.



Almost Everyone enjoys a nice book signed by the author. It adds a touch of personal flavor and a feeling of closeness that comes with holding a book you know the author once signed. But not always does that mean they have more value or scarce in any way. James Ellroy for example, is known for signing every copy of the 65,000 strong first run of My Dark Places. With Jewish books, there are entire categories of books which come signed more often than that. Take 20th century Yiddish books for example. Yiddish books in the last century were often self-published by the authors and thus were being sold personally with no distributors involved. This period in Yiddish writing is characterized by the need of every self-respecting Yiddish speaker to write a book, whether or not anyone in the world would ever want to read it. Such titles run from auto-biographies and Poetry to short stories and Novels.  In general, the authors were left behind with numerous copies which they would eventually give out to old and new friends and at every occasion, usually with an inscription attached. There was also a great interactions between the various Yiddishists, which gave reason to each of them inscribing his books to other Yiddish authors. The result is a great percentage of Yiddish books which are signed and/or inscribed by the authors. This in turn leads to their value being very little over what and unsigned copy would be worth.


One the other hand, some authors almost never signed their books. Take some modern prolific authors for example, Aryeh Kaplan or Gershom Scholem, I have rarely encountered signed copies of their works. On the other hand, some authors seem to have signed every book they can get a hand of, a few examples being, James Grover McDonald in his work My Mission in Israel, H. Sklar and Daniel Persky.

Early printed works are rarely signed as well, it is extremely rare to find an 18th century or earlier book with an author's inscription. The cost of the printing of books until the modern age, was prohibitive enough that they were rarely passed around as gifts. Ladino literature as well I have only rarely seen with an author's inscription.

There are a few general rules to keep in mind to determine if a book being signed is not common. Self-published books are most often signed, the cost of the book for the author being less than otherwise and the fact that many are often left unsold makes Self-published Signed books more common. The older the book, the less chance of the author signing it as well. Scholarly works and works of non-fiction seem to be signed less often than fiction. The more specific the title, the less chance of it being inscribed. For example, the history of the Jews of Salonica in the 18th century will most likely be less prone to have an inscription than a novel for Jewish Youth. Sermons are more likely to be signed as well.

Another thing to keep in mind, is that if the author owned the printing press, he was much more liberal with giving and inscribing books of his. This is evident for example in the works of Rabbi Yeshaya Dayan who had a printing press in Aleppo in the last 19th century, the work that he wrote comes signed more often than not.  Eliyahu ben Amozag as well, printed his works in his printed press in Livorno and his inscriptions come around regularly as well.

Regardless of value, signed books are a great addition to any collection and a special touch to any book. This is especially the case with an author you have a special affinity for or an important person. Good Luck Collecting!